Rev.Espiritu.net — Rex Espiritu’s blog for Leadership.NewCastleFPC.org

February 19, 2007

Never Content

Filed under: Missional, PCUSA, Reformed — rexespiritu @ 3:17 am

In a posting dated January 24, 2007 from The Outbox of the Presbyterian Global Fellowship, Clark Cowden writes about being…. 

Never Content

The Book of Order is part II of the constitution of the Presbyterian Church (USA).  Over the years, the character of the book has become much more regulatory in nature, but there are still some really important statements that can help direct our congregations in a much more missional direction.  One example is found in the Form of Government section G-4.0201 which says this:

“The unity of the Church is a gift of its Lord and finds expression in its faithfulness to the mission to which Christ calls it.  The church is a fellowship of believers which seeks the enlargement of the circle of faith to include all people and is never content to enjoy the benefits of Christian community for itself alone.”

How does this statement reflect the reality in your congregation?  Would the people in your congregation agree with this statement or not?  If they agree with it, do they live, act, and behave this way?   Read more…

February 13, 2007

On the Congregation and Ecclesiology

Filed under: Missional, Reformed — rexespiritu @ 4:55 pm

January 28The congregation is the basic locale for telling and celebrating the Christian story.  Here is the place where, in season and out, the Word is preached and the sacraments administered, and by the grace of God, rightly so.  For all its manifest flaws, this assembly is the basic bearer of the promises of God to this people of God. — Gabriel Fackre, “The Congregation and the Unity of the Church

January 29The church is God’s institution; it makes us, we do not make it. — Ellen Charry, “Sacramental Ecclesiology

(The church is the body of Christ in and through which God makes, molds, and shapes us for God’s glory and our good.  By the grace of God, we are [trans]formed and renewed by the Word and Spirit of Christ proclaimed in and through the church.  –Rex Espiritu) 

…the center of the [emerging/emergent theological] movement is about [missional] ecclesiology not epistemology.  …the emerging [missional] church movement …is a definite threat to [what has been the] traditional [praxis of] evangelical ecclesiology.  The central element of this missional praxis is that the emerging movement is not attractional in its model of the church but is instead missional: that is, it does not invite people to church but instead wanders into the world as the church. It asks its community “How can we help you?” instead of knocking on doors to increase membership. In other words, it becomes a community with open windows and open doors and sees Sunday morning as the opportunity to prepare for a week of service to the community, asking not how many are attending the services but what redemptive traits are we seeing in our community. It wants to embody a life that is other-oriented rather than self-oriented, that is community-directed rather than church-oriented.  What is the Emerging Church?” (p. 7, 9-10, 21) by Scot McKnight, delivered during a conference in October 26-27, 2006 at Westminster Theological Seminary

February 3, 2007

On the Leadership of the Church

Filed under: Leadership, PCUSA, Polity — rexespiritu @ 12:44 pm

FYI – I read this recently and thought it worth noting and posting on this site for leadership to consider….

http://pcusa.org/gamoderator/polity.htm

Joan Gray Moderator of the 217th General Assembly PC(USA) Seal
 
 

             

Three imperatives in the life of the church

 

Joan Gray responded to a series of questions published in a booklet distributed to commissioners and advisory delegates prior to the convening of the 217th General Assembly. Here’s the Moderator’s response to the question:

What do you consider the most important aspect of our polity?

John Calvin had the radical idea that lay people could actually run the church. Over against more than a thousand years of clergy-dominated church life, Calvin and those who came after him envisioned a system in which clergy and elected laity make decisions together. In my estimation the single most significant fact of our polity is that in the session, elders always outnumber clergy. The practical result is that few churches will ever rise above the level of their elders.

Based on this reality, I see three imperatives in the life of the church.

First, we must take officer training seriously. No investment of a pastor’s time pays bigger dividends in long-term church health than that invested in officer training. Ten hours of training each year is a bare minimum.

If we want strong churches, we must train our officers with as much prayer, creativity, and energy as we can muster.

Second, we must challenge our officers to claim their role as spiritual leaders. The elders of old were spiritual leaders, and the pastor sat on the session as a spiritual leader among spiritual leaders. Somewhere along the way, we lost this.

Today most Presbyterian elders would be genuinely shocked at the suggestion that they too are spiritual leaders. The idea that their primary task is to seek God’s will and lead the church to do it is foreign to them. They defer to the pastor, who is expected to be spiritual enough for everybody. We must make the training of lay people for spiritual leadership and discernment of God’s will in community a priority. Until this neglected art is revived, churches will continue to flounder and even the most gifted Presbyterian pastors will be frustrated.

Third, we need to reinvent the congregation’s officer nominating committee. It is a sad fact that many a nominating committee functions as a recruiting committee to fill slots with warm bodies. In reality the task of the nominating committee in each congregation should be to discern which members of that church have the spiritual gifts, graces, character, talents and willingness to be servant leaders, ordained or unordained.

The truest purpose of our polity is to help local congregations be as healthy and vibrant as possible to carry forth God’s mission in the world at the highest level. Everything in the Book of Order is ultimately tied to this expectation. Until we start reaping the leadership gifts of our laity, ordained or unordained, we will not fulfill this purpose.

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