Rev.Espiritu.net — Rex Espiritu’s blog for Leadership.NewCastleFPC.org

February 9, 2009

Prayer Calendar for February 2009 (02)

Filed under: Leadership, PCUSA, PresbyPray — rexespiritu @ 12:48 pm
Presbyterian Elders in Prayer (PEP)

Feb. 1: Mark 1:21-28 “What is this? A new teaching–and with authority! He even gives orders to evil spirits and they obey Him.” Lord God, forgive us for weak teaching we have been willing to receive…and to pass on to others. Create in us a hunger for Your truth, in all its power. We pray for an anointing upon all who teach in and through our churches.

Feb. 8: Mark 1:35-39 “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where He prayed.” Jesus, forgive us for our laziness and disobedience concerning prayer. Our churches show the effects of that laziness and disobedience. We ask that You pour out Your Holy Spirit upon us, even in early morning hours, and create within each one of us a passion for a prayer. And remind us daily to pray for the whole church.

Feb. 15: Mark 1:40-45 “Filled with compassion, Jesus reached out His and touched the man.” O God, our Healer, fill us with the compassion of Jesus. Let us be known as churches with Your heart, churches where people with all kinds of weakness and illness will feel called to gather, knowing that prayer and mercy will cover them. We pray a special anointing on all congregations who offer healing services and prayers.

Feb. 22: Mark 9:2-9 “This is My Son, whom I love. Listen to Him!” Jesus, our Savior, forgive us for the many times we have not listened to You…as individuals, congregations, and as a denomination. Be transformed before us…in our hearts let us see You in Your full glory, and know the power of Your Word. So many voices speak and conflict, please, Jesus, help us to hear and to heed YOURS.

Inserted from <http://www.presbypray.org/index.php?page=prayer>

January 28, 2009

Presbyterian Elders in Prayer :: Prayer

Filed under: Leadership, PCUSA, PresbyPray — rexespiritu @ 1:56 pm

Download Prayer Guide

Our prayer guide(s) can be found at the end of our quarterly newsletter

This Week’s Prayer Guide

Jan. 25-31: Read Psalm 62. “Find rest, O my soul, in God alone; my hope comes from Him.” Lord Jesus, January can be such a tiring month for Your churches. At every level of church life we write reports, hold meetings, worry about meeting the budgets, etc., etc. Help us stop and find precious moments of rest in You. Help us to pour out our hearts to You, including our worries about our churches, presbyteries, and denomination. Remind us often that YOU are the Savior. And we pray for special blessings on every Clerk of Session and on the Stated Clerks of the higher courts of the Church…and on our Treasurers and office staff saints.

Prayer Guide for the Debate on Amendment B

by Melany Hamilton

FIRST THINGS: We give you thanks and praise, Lord God, for you are our refuge and strength, an ever-present help in times of trouble—even trouble within your Church. We turn from fear, and instead choose to be still, and know that you are God. You will be exalted among the nations. May you also be exalted within the PCUSA. We know that you are the Lord, creator of heaven and earth, and nothing is impossible for you.

In repentance and rest is our salvation, in quietness and trust we will find strength. Hear the prayers of our hearts as we confess our personal sins to you. We know that we are all like sheep gone astray, no one is righteous, we have all turned away from you and we do not do good in your Name. Have mercy on us, O God, according to your unfailing love; according to your great compassion shown to us in Jesus Christ, blot out our transgressions. Create in us pure hearts, and renew a steadfast spirit within each one of us. As we go forth in this amendment process, we offer the sacrifices you will not despise: broken and contrite hearts, joy and gratitude for our salvation.

PREPARATION: Holy Savior, we know that the Word of our God stands forever, we know that your Word is living and active and able to cut through cultural deception. Your Word judges the thoughts and attitudes of the heart. We ask you to lead us deeper into your Word. We pray for wisdom and knowledge. Jesus, you are the vine and we are the branches. Help us to cling to you, to abide in you, so that every thought will be taken captive to you. We pray to bear much fruit within our presbyteries. Give us the mind of Christ. Put your words in our mouths, and cover us with the shadow of your hand.

DURING PRESBYTERY MEETINGS: Whether we are speaking, offering encouragement to others who will speak, or listening to those who speak, may the words of our mouths and the meditations of our hearts be acceptable in your sight, O God. We pray for the fruit of your Holy Spirit to be clearly visible in each one of us: love, joy, peace, patience, kindness, goodness, faithfulness, gentle strength, and self-control. We trust your Spirit to be present and active among us. If we start to feel fear, let us trust in you—in God, whose Word we praise. We know, Lord, that you care for those who trust in you. We choose to trust in your unfailing love. We will take the courage you offer.

AND BEYOND: Jesus, you alone are our Lord and our Savior. The Church, and the congregations, are yours. We recommit ourselves to live and serve as your disciples. May it never be said of us that we were ashamed of the Gospel or afraid of the Holy Spirit. With faith and humility, we offer ourselves as living sacrifices and pray to be holy and pleasing to you. We choose not to be conformed to the patterns of this world, but pray to be daily transformed by the renewing of our minds. Now to him who is able to do immeasurably more than all we can ask or imagine, to him be all glory in the church. Amen

These prayers are based on verses from 2 Chronicles, the Psalms, Isaiah, Jeremiah, Nahum, Mark, John, Romans, Ephesians, Colossians, Hebrews, and I Peter.

© 2008 Presbyterian Elders in Prayer. All Rights Reserved.

Inserted from <http://www.presbypray.org/index.php?page=prayer>

January 16, 2009

A Posted Comment in Reply to/on Bob Sutton from: Good to Great: More Evidence That “Most Claims of Magic are Testimony to Hubris”

Filed under: Business, Leadership, Organizational — rexespiritu @ 2:36 pm

There’s a misbegotten conceptual blunder in all this. We think we can reduce the complexity of business acumen and leadership to something that is actually at a much deeper level of both personal and organizational understanding. It’s not that we shouldn’t try to articulate how to improve, but to confuse that with a promise, particularly a scientifically verifiable promise, is simply naive. This is not, to my mind, terribly different than the employee, not doing his/her job, who complains: “just tell me what to do!” And if you can’t tell me, then you are a hoax. So we do the best we can to offer the expertise, and voila, we are found out. We took the bait of hubris.

We skimmed over the section that said there are no absolute answers. We skimmed over the section that said we don’t know. The answer to this MAYBE is a community. One where we talk about the real stuff that’s going on in our firms and in ourselves. Seems like, from time to time, that might create a breakthrough.

Posted by: Dan | January 15, 2009 at 06:31 PM

 
 

Inserted from <http://bobsutton.typepad.com/my_weblog/2008/12/good-to-great-more-evidence-that-most-claims-of-magic-are-testimony-to-hubris.html>

Excerpt(s) from Bob Sutton’s: Good to Great: More Evidence That “Most Claims of Magic are Testimony to Hubris”

Filed under: Business, Leadership, Organizational — rexespiritu @ 2:10 pm

the key lessons from this book, and so many others, are:

1. As March implies, there
are no magical leadership or organizational practices that will quickly propel your organization to the top of the heapEven the greatest organizations struggle
to stay at the top and are led by fallible people
who make many mistakes.

2. There is no such thing as a single breakthrough study. The best and most valid conclusions and advice are based on a series of studies that have survived the brutal peer review process and that result in a consistent set of findings. In this regard, an interesting contrast is Chip and Dan Heath’s Made to Stick, which is based the weight of the evidence from hundreds of rigorous studies (instead of one that could not survive the peer review process unless the claims were toned way down and the hundreds of past studies that were consistent — and clashed with it — were at least mentioned).  I especially point to Made to Stick, and I would add Influence, because they are so well-written that they show you can combine good scholarship with a great read. 

3. My main objection, in the end, isn’t to the research Collins did — the stories are interesting and I believe that nearly all of the practices that he suggests would make a manager more effective — indeed many if not most are bolstered by more rigorous studies (albeit, even as his research now implies, as signs of competence or even ordinary greatness). My objection is — to use Jim March’s words — the hubris and ignorance about the claims about the rigor of the research and the originality of the ideas.  There are lots of management books, or parts of management books, that are incredibly useful and inspiring, but don’t claim to draw on research.  Orbiting the Giant Hairball is a great example.  Another is Tom Kelley’s masterpiece Art of Innovation. The difference is that these great books don’t make excessive claims – Hairball draws on the author’s personal story and Tom Kelley draws mostly on what he and his colleagues have done at IDEO.

 
 

Inserted from <http://bobsutton.typepad.com/my_weblog/2008/12/good-to-great-more-evidence-that-most-claims-of-magic-are-testimony-to-hubris.html>

November 22, 2008

The Courier Times – New Castle, IN | Religious perspectives – A pastor reflects with hope on Thanksgiving

Filed under: Leadership, Stewardship — rexespiritu @ 9:26 pm

 

Saturday, November 22, 2008

Religious perspectives – A pastor reflects with hope on Thanksgiving

By REX ESPIRITU
First Presbyterian Church

Saturday, November 22, 2008

During the months of November into December, there are two scenes I envision at times that give me pause for reflection. One is marked by a frenzied business observable on black Friday after Thanksgiving Day. Another by contrast is more subdued and somber to the eye. In the economic climate of this election year, the latter view draws my heart and mind toward further exploration.

These days, I can imagine folks trudging slowly through the commercial marketplace of life in the cold arctic tundra of the North American holiday season. In my mind’s eye, I can see people just going through the motions, trying to get by and make it to the other side of their current financial predicament.

If I were able to probe more deeply into the psyche, I can maybe even perceive of myself or a neighbor nearby in the world of our emotional thought life doing the same. In a mystical moment, I turn to look and stare outside the window of the pastor’s study. And I wonder to myself, thinking, you know, this could be a picture of any two of us: a neighbor next door, and me. There we are, just getting by, attempting to make it through the winter of our discontent, hoping the heating and utility bills remain low enough with today’s price of gas.

As the freshly fallen snow comes to rest upon the frosty frail ground, I think about what has befallen us in recent days, not only as a country first, but also as a planetary population of humanity. In the ongoing global saga of the human race, it appears we now face especially in the U.S. the consequences of our consumerism, materialism, greed, and neglect of stewardship.

In an ever-expanding quest for more to satisfy our insatiable thirst for instant gratification, we can now conceive of ourselves being undesirably and undeniably depleted of resources, burned out in the never-ending pursuit of “happiness” and “the good life” of a sought after American dream at others’ and one another’s expense.

In a self-centered, self-serving, increasingly individualized and secularized culture of entitlement, we may search for a quick easy fix where none exists for our rescue no matter what kind of planned bailouts our elected officials and expert economists may devise and attempt to implement. And skeptically, cynically some might suspect these unparalleled propositions could once more be earmarked on their and their cronies’ behalf.

While the wearying winds and wintry weather wears on, the opening words of that timeless classic English novel among the writings of Charles Dickens comes to mind from ‘A Tale of Two Cities’: “It was the best of times, it was the worst of times; it was the age of wisdom, it was the age of foolishness; it was the epoch of belief, it was the epoch of incredulity; it was the season of Light, it was the season of Darkness…”

Sometime after Election Day, when fires were burning in southern California, I read of one pastor from the west coast who shared a curious phrase with the rest of the virtual universe. I was intrigued by their short thought provoking statement, promulgating over the internet through their status update comment in the electronic realm of the world wide web portal sites of Facebook and Twitter notifications that “it is a fecund time.”

A time in which we are – as a multicultural, multinational, globally interconnected people on earth – at a crossroads, with many burdens to bear and much fruit-bearing yet to be borne, if only, for the time being, in our imagination(s). And yet, something has been a brewing. Change is a coming, and has now already come.

In the midst of an unprecedented economic downturn upon our 232 years young democratic republic, accompanied by its intricate effects on the global economy while wars on terror continue, did we really just now, only a moment ago, amidst all the suffering and chaos, witness the increased rising of voting by a generation of citizens, young and old alike, exercising their civic duties anew toward the breakthrough of service in a government of the people, by the people, and for the people with the advent of the first African-American President-elect in the new millennium?

This is huge! This is big! This is heavy! In the tsunami’s wave and wake of centuries following a dominant Western culture of enslavement and intercontinental prejudice, it is in a word, monumental.

Those among us of different colors who, in this society of wealth and privilege, have personally experienced bigotry in their lifetime are faced with a new reality. In the face of one cross-cultural person of prominence with whom we may now find ourselves identifying as a transforming, presiding influence, we could very well be experiencing a paradigm shift toward a new political and even newer religious landscape.

Our lives and life together in this multi-national country of firsts, I sense, has turned a proverbial corner and will now and forever, never be the same again. This is first, in a sense, an undiscovered country. There is yet more to be fully revealed and realized in its larger ramifications for the dawn of a new era in inter-national leadership and human relations. This, I believe, is a God-given opportunity of a new and great adventure for us all to consider and experience together as a people being and becoming transformed by grace.

As I heard Dr. Martin E. Marty remark from his theological distillation of Niebuhr last week at a seminar and luncheon in Indianapolis with Senator Richard G. Lugar on the subject of religion and politics, we are as sober-minded leaders in community, together tasked with renewed zeal and fervor to approach the times with “hopeful realism and realistic hope.”

And biblically, the apostle Paul’s writing in Scripture informs us that as a people of God, we are called to such a hope that does not disappoint. Especially on the occasion of the first major holiday weekend celebration following a historic presidential election during a uniquely American season of Thanksgiving, I cannot do otherwise, but find myself giving thanks.

For such a season as this, I am beginning to believe that we have been raised and blessed to seize the day and make for a fruitful, fruit-bearing time. With stark challenges to tackle, wonderfully awful agendas to aspire toward, and massive obstacles to overcome, we shall indeed, Lord willing, overcome as a nation, indivisible.

It starts with the audacious optimism of expressing our profound gratitude for not only what we have and where we are now, but also for what we do not have and where we are not now in a place to be. It is a decision over a contrast of choices in which we can choose to acknowledge and submit to the sovereign Lord of history, or acquiesce and submerge into a sorry state of ungodly affairs, void of purpose or direction.

In this day set aside for giving thanks, we are afforded an opportune window of time in which to pledge anew our allegiance for one another’s better future under the Almighty in Whom alone as our currency suggests we would trust, even as the early pilgrims did with their newfound friends on that first Thanksgiving celebration together upon a New England terrain.

May we, each and every one of us, find ourselves appreciating where and when we are with this truth in mind: That we are all children of a loving God – our ever-caring provider whose grace is sufficient and whose mercy abounds.

In view of this, it is appropriate for us once again to recount our blessings with grateful, thankful hearts. As we continue to wait in the hope of Advent, let us renew our commitment to the Lord, ourselves and neighbor alike in the redeeming and reconciling work of ministry and mission for the common good. As the Word of Scripture imparts comfort, may the Lord bless us and keep us to find favor and peace with one another on earth as it is in heaven.

The Rev. Rex Espiritu serves as pastor of First Presbyterian Church in New Castle.

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June 21, 2008

PCUSA GA 2008 Prayer Guide – Day 1 (Saturday 21 June)

Filed under: Leadership, PCUSA, PresbyPray — rexespiritu @ 9:24 pm

May 17, 2008

On the Challenge of Leadership: The Dangerous Possibilities in Leading Change

Filed under: Leadership — rexespiritu @ 10:13 am

Food for Thought – Toward Transformation: A Paradigm Shift

April 27“To lead is to live dangerously because when leadership counts, when you lead people through difficult change, you challenge what people hold dear – their daily habits, tools, loyalties, and ways of thinking – with nothing more to offer perhaps than a possibility.” — Ronald A. Heifetz and Marty Linsky, Leadership on the Line

March 9, 2008

What Presbyterians Believe: Elders as spiritual leaders

Filed under: Leadership, PCUSA, Polity, Reformed — rexespiritu @ 6:52 pm

Today the PC(USA) and other mainline congregations stand at a crossroads.  Throughout the church and society there is a desire for radically committed and faithful leadershipPeople are searching for congregations with leaders who both instruct and inspire, and who are willing to lead by exampleWhen people joyfully engage in the work of ministry, the body of Christ is strengthened and the church matures to take on the character of ChristThe mission that Christ has set before elders requires a constant process of dying to the old self and renewal by the Holy Spirit.

Making the church's witness relevant to today's Presbyterians
PC(USA) Seal
 
 

                 
 

What Presbyterians Believe          

   

March 2008

 
 

Elders as spiritual leaders

Send a letter to the editor

By Stephany Jackson and Tammy Wiens

Illustration of people seated around a table with a book.
Illustration by Pat Hilliard

Patti Kauffman said “yes” to the call to serve as an elder because she thought her skills in administration would be an asset to her church — Beth Salem Presbyterian in Columbus, Ga.

“I thought that all I had to do was take notes, type up the minutes and send them to the presbytery office,” she says. “I knew that we had some challenges before us, but I had no idea that the presbytery was considering closing the church.”

The truth of the matter was, the church had no lights, the men’s bathroom was inoperative and the roof was in need of repair. Members of Beth Salem had said goodbye to their pastor because they could no longer afford his salary, and they were six months behind on mortgage payments. The situation looked hopeless, but the members of Beth Salem refused to give up. They looked to the session for direction.

Kauffman soon realized that administrative skills alone were not going to be enough. As clerk of session, she began calling the other elders together for regular prayer and Bible study.

“We all knew that we would have to do more than we felt capable of doing,” she says, “and the only way we were going to survive was to rely totally on God.

“We asked God to give us a mission and God answered our prayers,” she continues. “The presbytery has reinvested in our ministry. We have formed mission partnerships throughout the community. A new sense of energy has been generated in the congregation. The lights are back on, the roof is fixed and the bathroom has been repaired.”

With God’s help, Kauffman says, she has even preached twice — “something I never thought I would do.”

More than budgets, buildings

Like Kauffman, many Presbyterians say “yes” to becoming an elder, thinking it means hammering out a budget once a year, attending a few meetings, counting the offering and making sure the church gets locked up after everyone leaves. The call to serve as elder, however, is a call to serve the spiritual as well as administrative needs of God’s people.

It’s a call to build up the body of Christ, which means much more than planning for building repairs or making budget adjustments. It means ensuring that the members of the body have the opportunity to be engaged in the type of ministry and mission that will help them achieve spiritual maturity.

Elders are called to be spiritual leaders, strengthening and nurturing the faith and life of the congregation committed to their charge. In the Constitution of the Presbyterian Church (U.S.A.) elders are instructed to engage members in the mission of the church and to provide opportunities for evangelism, pastoral care, worship, education and stewardship (Book of Order, G-10.0100). Consider the spiritual vitality that might blossom within congregations if elders would give as much time and attention to providing models for discipleship and evangelism as they give to governance and discipline.

Today the PC(USA) and other mainline congregations stand at a crossroads. Throughout the church and society there is a desire for radically committed and faithful leadership. People are searching for congregations with leaders who both instruct and inspire, and who are willing to lead by example.

Elders lead by example as they regularly attend Bible study, Sunday school or weekly prayer services. They should be equipped to interpret and support the church’s vision. When the need for additional training arises, the elders should be the first to receive it in order to provide new leadership.

Elders in the Bible

The Bible portrays various forms of church government, or polity, among the earliest Christians. There are virtues as well as limitations to every human form of government. While Presbyterian polity is not the only one suggested by biblical patterns, it does have strong biblical roots.

In the first five books of the Bible elders are always mentioned in connection with Moses. In Exodus 3:16–18 God directs Moses to “assemble the elders” and lay out a plan that would free the Israelites after years of bondage. Numbers 11 says elders were chosen after Moses complained to God that he needed help leading the people. The role of the elder takes various forms throughout the Old Testament. Elders are responsible for carrying out legislative and administrative functions. They also are responsible for leading the community by teaching and living out models of obedience to the law (see Exodus 19:7–8; Deuteronomy 27:1, 31:9, 32:7).

In the New Testament, God calls to leadership wise, dedicated and mature persons of faith. All members of Christ’s body, the church, are endowed with unique gifts for the purpose of service. “Elder” can refer to one who shares in corporate leadership for a cluster of Christian assemblies or churches (see Acts 20:17, 28; 1 Peter 5:1–2), or to one who has leadership over a particular congregation (see Titus 1:5–7). The term does not so much confer a title as describe a function or role in the community.

Ephesians 4:11–13 lists some of the ministries to which church leaders are called: apostles, prophets, evangelists, pastors and teachers (see also 1 Corinthians 12:27–31). All of these ministries exist for the purpose of equipping the saints, members of the congregation, for Christ’s mission. When people joyfully engage in the work of ministry, the body of Christ is strengthened and the church matures to take on the character of Christ.

A Presbyterian asset

Elders are called to exercise leadership, government and discipline (Book of Order, G-60302). In the Presbyterian Church congregations share a common polity that ensures due process when disputes arise, and promotes equality for all persons. It provides a way of living together in which the concerns and suggestions of all members are taken seriously. It also helps assure members that finances are managed responsibly and mission is carried out faithfully.

This form of government is one of our denomination’s assets. It can even serve as an evangelistic strength, attracting people who have become discouraged by poorly managed religious institutions or independent congregations.

One of the questions that elders are asked before they are ordained is, “Will you be a faithful elder, watching over the people, providing for their worship, nurture and service?” The mission that Christ has set before elders requires a constant process of dying to the old self and renewal by the Holy Spirit. Only when elders engage in transformation in their own lives, can they lead others through the process.

This is not something anyone can do on his or her own. All church leaders need the love and support received through regularly engaging in spiritual practices with others. When elders take care of their own spiritual well-being, they are better equipped to model the type of spiritual growth and maturity that will inspire and enable other members of the congregation.

Stephany Jackson is associate for congregational leadership and Tammy Wiens is associate for spiritual formation in the Theology Worship and Education office of the PC(USA)’s General Assembly Council.

 
     
   
  It’s Greek to me
A glossary

In the New Testament
Both of the following terms are used interchangeably to refer to “elders”:
presbuteros—Greek word for elder, from which we derive the English word presbyter
episkopos—Greek word for overseer, from which we derive the English word episcopal, meaning bishop-led

In the PC(USA)
The role of elder has its roots in the early church, but various church traditions have come to define the role in different ways. The following terms are used in the Presbyterian Church (U.S.A.) and some other churches in the Reformed tradition:

  • elders—elected members who are ordained to serve as the governing body (session) of a particular congregation
  • presbyters—both elders and ministers together
  • presbytery—a group of congregations in one geographic region
  • ruling elders—members of a church session
  • teaching elders—ministers
 
     
   
 

Resources for elders

The Order of Elders
This program provided by the PC(USA)’s Theology Worship and Education ministry helps Presbyterian elders find mutual support and encouragement. Members of The Order of Elders receive resources to guide their Scripture reading, prayer and study. Elders benefit from engaging in these spiritual practices along with others across the church. The Order welcomes individual members, but encourages sessions to sign on collectively so that there is a built-in local community to support their discipline. The Order of Elders is open to anyone ordained to the office of elder, whether or not he or she is currently serving on session. Those participating in The Order say it helps them take seriously their intention to nurture a regular rhythm of personal study and prayer.
Read more.

Conferences
Last year more than 300 elders attended the first national training and networking event for elders in the PC(USA) in Nashville, Tenn. Follow-up regional conferences are being planned. For more information Contact Stephany Jackson or Tammy Wiens or call (888) 728-7228, x8488 or x5496.

 
     
   
   
 

 

 
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http://www.pcusa.org/today/believe/2008/elders.htm

February 19, 2008

iMPACT – inspiring Missional Presbyterians in Action with other Christians Together

Filed under: Leadership, Missional, PCUSA — rexespiritu @ 4:45 pm

Making an iMPACT for God’s Kingdom

February 5 “Action springs not from thought, but from a readiness for responsibility.”Dietrich Bonhoeffer

Indeed, are we ready to avail with ability to thoughtfully respond in action by the power of the Spirit of Christ through Whom hope springs eternal according to the Word?  For me, I take this to mean that it is a matter of one’s will to decide to set one’s heart and mind to the task–even as Jesus set His face toward Jerusalem, submitting His will to His heavenly Father’s….   

http://www.pcusa.org/pastorselders/dailyquote.htm#february5

February 14, 2008

PC(USA) High Court Rules “Fidelity and Chastity” Standard Remains Binding

Filed under: Leadership, PCUSA, PFR, Polity, Reformed — rexespiritu @ 2:44 pm
http://www.ga2008.com/index.php?option=com_content&task=view&id=55&Itemid=5 

PC(USA) High Court Rules “Fidelity and Chastity” Standard Remains Binding

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Written by Presbyterians For Renewal   
Wednesday, 13 February 2008
Tuesday, February 12, 2008,  the PC(USA)’s highest court issued a landmark decision that has direct bearing on the intense debate over ordination standards in the PC(USA).  For the last twenty months, a confusing debate has raged over the meaning of a new “authoritative interpretation” (AI) of the constitution passed by the 2006 General Assembly.  Indeed, congregations have left the PC(USA) in recent months, citing this new AI as a primary cause.  The new AI appeared as though it would allow sessions and presbyteries to ordain candidates who were in open violation of our denomination’s constitutional standards for ordination, including the biblical “Fidelity and Chastity” standard. In addition, just last month two presbyteries cited this new AI as justification for their decisions to allow open departures from the “Fidelity and Chastity” standard. 

However, in three decisions just issued, the General Assembly Permanent Judicial Commission (GAPJC) has ruled that no ordaining body (session or presbytery) has the right to ordain a candidate who is in violation of constitutional standards, including the “Fidelity and Chastity” standard expressed in the Book of Order (G-6.0106b).  With these new GAPJC rulings, we can now rest assured that our standards for ordination in the PC(USA) continue to reflect the clear teaching of Scripture and the plain meaning of our constitution. 

The authoritative interpretation passed by the General Assembly in 2006 had been recommended by the Peace, Unity and Purity Task Force, and it interpreted section G-6.0108 of the Book of Order, which concerns the “freedom of conscience” of church officers.  Many believed that this new AI was intended to extend the “freedom” of officers to the point of being “free” to set aside the clear standards established by the whole church and expressed in the Book of Order.  Special interest organizations in the PC(USA) whose mission is to move the PC(USA) toward embracing the ordination of self-affirming, practicing homosexual persons “celebrated” the proposal. PFR and many others in the denomination expressed deep concern over the ambiguous proposal and the impact it might have on the church — certainly bringing confusion and potentially changing the binding character of the denomination’s ordination standards. Since an amended version of the AI was passed by a narrow margin at the G.A. in 2006, the church has been embroiled in debate over what, if anything, had changed.  

These recent GAPJC rulings clarify that nothing has changed. According to the GAPJC: “The freedom of conscience granted in G-6.0108 allows candidates to express disagreement with the wording or meaning of provisions of the constitution, but does not permit disobedience to those behavioral standards.”  And it continues by stating that the “fidelity and chastity provision may only be changed by a constitutional amendment. Until that occurs, individual candidates, officers, examining and governing bodies must adhere to it.”

PFR believes these GAPJC rulings promote the peace, unity and purity of the church:

First, the GAPJC rulings promote the peace of the church.  Over the last two years, debate over the meaning of the new AI has embroiled the church in deep controversy that has not been honoring to Jesus Christ. The new AI has been testimony to the fact that ambiguous legislation promotes discord.  While debate over ordination standards will continue, the GAPJC rulings restore clarity to the constitution and bring to an end a particularly divisive chapter in our denomination’s debate on this issue.

Second, these rulings promote the unity of the church.  The GAPJC rulings make it clear that all governing bodies of the PC(USA) must adhere to the standards established by the whole church and expressed in the constitution.  In other words, the PC(USA) is still one body that follows one set of clear standards for its officers. The PC(USA)’s constitution is intended to be both an expression of the church’s unity and an important means of maintaining that unity. If individual governing bodies within the PC(USA) were permitted to set aside national standards, the unity of the church would be severely compromised. These rulings by the GAPJC make clear that all governing bodies of the PC(USA) are called to function within the boundaries of the one, larger covenant community. Furthermore, by clearly stating that the constitutional amendment process is the only way to change the standards of the church, the GAPJC rulings ensure that the voice of the whole church (expressed through both the G.A. and the presbyteries) will continue to set the standards of our denomination.

Third, the rulings promote the purity of the church. The GAPJC makes it clear that the “Fidelity and Chastity” standard (G-6.0106b), which requires sexual purity of church officers, remains a mandatory provision of the constitution . This standard reflects both the clear teaching of Scripture and the mind of the church.  It is one important way in which church officers are called to live as faithful witnesses to the Gospel of Jesus Christ. In the midst of a culture that is confused about God’s design for humanity sexuality, it is particularly important for the church to speak with one clear voice on this issue and for its ministers, elders and deacons to maintain moral integrity.

PFR continues to be grateful to God for our calling to serve in that part of the Body of Christ called the Presbyterian Church (U.S.A.). And we continue to urge our denomination to engage in a season of prayer and fasting in preparation for the upcoming General Assembly in June and for our ongoing witness to the transforming power of Jesus Christ.

http://www.ga2008.com/index2.php?option=com_content&task=view&id=55&pop=1&page=0&Itemid=5

http://rs6.net/tn.jsp?e=001SbrvdaYU6ovrqgFZL4gGounOhCrQybty88e24dGbaP11wvmQUZKvZy8qYZw4ZwHFiBQwkUWgZVV1ZC3KOXoJuiVWBbCMJcSTPhdUFCMS8L2hSgf457PwpzJEvTJ54rWgFCfKZq6XWjKLNk0sEaZWeb0-T1m3b3dt7FUjVXFBn-sYPWosyCYmsCuCVUDfalPpldgBDCahjD0=

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